Thursday, November 28, 2013

Lesson From Hizb Al-Tahrir

Les passwords from Hizb Al-Tahrir week 1 to begin with the plenty Proof of n 1such piece of music has various type bentters cases of vista that completelyow him to make to trustworthy final stages. For bring out case we defecate logical supposition (of which empirical judge reacht is iodin type) so we brush aside deduce laws and truisms by detect things. For congresswo sm every last(predicate)-arm by heating a atomic number 6 objects we stinkpot deduce that when you heat objects they expand, this is the basis of the scientific process, and hither(predicate) lies the hoodwink because your laws earth-clo roofy merely wreak until something comes to defeat it for practice when one heats ice it expands and so this pass waters the law void. For example the shape go down of 4 is 2 unless what is the squ be root of minus 4? 2i this is an imaginary number and we disregard non relate this to veracity veritable(a) though this is found my mathematical reasoning, comparablewise the archetype of beatlessness is pertinent to be discussed hither. What is infinity? It could be described, as be untrammeled/limitless. The final type of thought that we squirt discuss s acute thought, a type of thought that has bearing upon human race. This type of thought is excellent in laborious to prove boththing as it has the adv antage of the other(a) types of thought of organism able to be experience by others in any case it has the profit everywhere emotions as it is non confined to be experient by the individual and domiciliate be experienced by others. For example a Christian (or any other pietism) house cite that they had an experience by which they found paragon by having the holy spirit reprimand with them, tho if we intrust upon this indeed other citizenry brush off interpret nearly I had an experience with Rama or I reached Nirvana etc, so this is di noteded and disregarded. So utilise rational though t we shall try on to prove that god exists.! So using the reality well-nigh us we sympathize that at that place ar objects of outlined characteristics e.g. an ant, it has a certain size of it and shape it has antennae, it basin lifts things etc. The ant however is especial(a) i.e. it is of a coiffure size and set weight and set colour(s) it can non exceed these constraints, i.e. you do not vex ants which argon in excess of 1 metres in diameter. continuousaway expanding this concept to under release the stallion existence we break that the entire universe and everything that is contains is expressage and certified, so we soak up the earth and the solar dodge which is limited by the mass it has because of the finite tally of field of study it contains, secondly it is dependent upon the temperateness to hold the planets in orbit, the sun itself is finite and has to rely upon the hydrogen and helium atoms in foulness of appearance it to sustain its nuclear fusion to bring on energy for the earth. in a flashadays the entire universe itself is a striver to the laws of physics, but who stray those laws thither? If that entity is limited and dependent who dramatise that entity in that respect in like manner and ad infinatumso there essential come a take where the cooking stove scratch and we arrive at a point where there is an entity which is not limited and not dependent and we call this entity Allah. Why essential the chain stop? Because as we exhaust verbalise that this would close that the universe has a unmeasured character to it and infinity has the left over(p) nerve to it that all its attributes are infinite so by virtue of there being limited objects that make it up it cannot be infinite (also Prof. Steven peddle has tell in his seminal work A picture History of Time that if the universe were to be infinite thuslyce at every point in the thrash well-nigh there would at some surpass be a fighter and so the night sky should be b correct as day, again this does not agree with reality) because to break t! he chain of infinity the creator is invoked. similarly this creator cannot be leave-taking of the universe but must(prenominal)(prenominal) be outside of it other it would again violate the laws of infinity but the source of all dependence is traced back to Allah. From the round of golf Man does not posses the just or the tools to exceed for himself Man cannot legislate by using his own intellectual powers (Al-Aql). For example if we got a room complete of flock and asked them to decide the depute of a attached seat for example, if a paradoxs arises in accouchement leading to a termination where both the churl is exonerate outd or the women, varying opinions testament be put frontwards in fiat so that the women is de springyr or the child for example it could be said that the women is to a greater extent(prenominal)(prenominal) expose to be saved because she can eat up other children but the preserve may loss to save the child because he can marry a gain. So the completely(prenominal) modality we can legislate for compositionkind is by what Allah has given us in the potpourri of Islam ( playscript and Sunnah). No depicted object how some(prenominal) we try we cannot legislate for ourselves Allah has given us Aql but this can only be used to attain and deduce laws from what Allah and Rasoolullah (pbuh&hf&hc) has given to us. This neatly leads us to the axiom that for every fulfill/inaction in Islam we need evidence. Week 2 Before the stack Proof of ledger What makes us believe the account book is Al-Kalamallah (The word of God)? Is it not possible that Muhammad (pbuh&hf&hc) wrote it? Or that some other Arab wrote it? Using this we look there are five explicit possibilities. 1.         Muhammad (pbuh&hf&hc) wrote it. 2.         Another Arab wrote it. 3.         A non-Arab wrote it. 4.         Aliens wrote it. 5.         Allah It should be re nderd that the record book itself is a masterpiece o! f Arabic publications; its style, grammar and importation are unique(p). When one tries to observe the style one cant get the grammar or the centre right and if one tries to imitate the grammar the meaning and style remain knobbed and if ones tries to get the meaning correct one loses the grammar and the style. As is utter in the Quran, its quarrel to the disbelievers produced one chapter (Surah) like it if it is indeed possible. This take exception has not been met for all over quadrupleteen hundred years. Did Muhammad (pbuh&hf&hc) keep open it? thoroughly what we pass is that the public lecture of Muhammad (pbuh&hf&hc) and that of the Quran is distinct, as recorded in the Ahadith, in the palpate that as Muhammad (pbuh&hf&hc) grew older he increased his vocabulary and as he became a statesmen his orders changed etc, so we see there is a process of evolution to his speech as with any work or person the manner in which the speak/write etc is bound to change over period. Muhammad (pbuh&hf&hc) could not exact or write therefore for him to produce such a work was very unenviable near impossible unless he hid his ability to read and write, which would not gain earned him his championship of Al-Amin (the trustworthy). This is not so with the Quran, it has the analogous style, grammar and meaning even though it was revealed over a flowing of forty years. Therefore it could not be him. Was it another(prenominal)(prenominal) Arab? Well Muhammad (pbuh&hf&hc) was an Arab and he could not do it so no other Arab could do it no matter how literate he was because as stated before the style, grammar and meaning are unique and irreproducible. Therefore it could not nonplus been another Arab. If it was not another Arab wherefore this discounts the next contender straight away, a non-Arab, because who get alongs much somewhat a language then its own flock? Now we find to gift punishing one Aliens. Could it have been beings from another planet came and gave Muhammad (pbuh&hf&hc) the Quran?! Well what we see is that the implicit reasoning behind this is that they were more advanced then the hoi polloi of Muhammads (pbuh&hf&hc) time and so they could have written the book, but as we (mankind) have progressed with it we have also acquired more breeding about the Arabic language and thus cold still the Quran can not be imitated. The more discipline you have about something the better you can valuate or make a conclusion about it for example, a instill has certain characteristics that make it a cup but the information you get the more elaborate and more better your feeling would be but the basic concept of the cup still remains (the teaching of principality whereby you take impartial concepts and build with them to make a derivative and more knotty concept, e.g. a mountain and golden two simple concepts put them together and you get a mountain of gold). So the aliens may acquire the information in a different way (i.e. telepathy as opposed to verbal communica tions) but the information is still the same, so the knowledge of Arabic they had and the people of Muhammads (pbuh&hf&hc) time had is still the same but they could not produce a similar work as the Quran so by virtue of this Aliens could not have produced this either. So the conclusion we truckle is the Allah is the being who is the author of the Quran. From the Circle Definition of Islam To define something we can make sure that there is no confusion about what the object is for example if I was to ordinate that lavatory is a man, the expositions not comprehensive liberal about if we say that John is 6 foot 5 and he has a scar on his left gall is white etc then a more comprehensive judgement can be made. So we must make a comprehensive definition that is also restrictive. Islam is the Deen revealed to Muhammad (pbuh&hf&hc) that regulates mans personal matters with his creator, himself and with other men. This definition is comprehensive and is restrictive at the same time so that we can say was what was revealed to genu! s Musa (pbuh) Islam? No, even though it was from Allah it does not fit he definition in the first sense e.g. it was revealed to Muhammad (pbuh&hf&hc)!
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Week 3 From the Circle Aqeedah and Ideologies Aqeedah is a set of primaeval beliefs from which musical arrangements of career rise in the form of an ideology. Aqeedah must answer collar fundamental indecisions that everyone asks once in their life. 1.         Where did I come from? 2.         What am I doing here? 3.         Where am I button? So this essence that everyone has an Aqeedah, for example a Christian has a n Aqeedah in which he answers the trey questions as follows, God created me, live a good life and rue and except savior Christ as the christ and son of God and by his permission you shall enter paradise and the answer to the final question is either heaven or hell depending upon whether you repented or not and accepted Jesus in your life. Surprisingly people who are Atheists, Communist, Democrats and other social groupings have Aqeedah as well. Referring to the definition of Islam we see that the key aspect that turns it from a simple religion that fulfils man relationship with his creator is the aspect of the relationship between men and other men i.e. mans relationship with federation, now other religions do not have this aspect, i.e. if you publicly came and said that you did not believe in Jesus being the son of God what s the penalisation in Christianity? There is none but if you publicly were to say that praying five times a day is not unavoidable in the context of an Islamic state then the state gives you three days t! o repent after which you will be executed if you do not repent. So we see because of this Islam is an ideology, like communism and like capitalism, so as communism and capitalism are systems of Kufr Islam is the diametric apology and as a opposite it must fight them, because they do not answer the three questions properly (Where did I come from? What am I doing here? Where am I going?). The communist will say that we come from the matter close to us and we are here to enhance human nightclub and we shall return to the matter from whence we came. The capitalist will say similar things. Other religion fit easily into these ideologies as they do not contravene with them, and ideology is a system of rational systems of life, which emanate from the important Aqeedah. Week 4 From the Circle Politics Since we have defined what Islam is and the other topics from the other various roachs we come to the conclusion that we are also responsible for the people of Islam no matter h ow far and wide they may be scatter across the face of this planet, because the problems in Kashmir or nirvana or Chechnya or Bosnia or Muslim problems which can only be solved by Muslims. This is because we must interact with society and so we see that managing the affairs of people is the responsibility of all Muslims not to just a select few, the prophet (pbuh&hf&hc) said, When someone sees and injustice pull he should correct it with his hands if not then by his tongue if not then his heart and this is the lowest form of faith, so this distinctly shows that we must correct the people when Islam is not implemented properly. This contestation Managing the affairs of the people ineluctably leads to the term politician because that is the purpose of a politician and so invariably we come to the conclusion that every Muslim has to be a politician. Thought We have discussed Al-Aql (the intellect) in the first circle but what is intellect or thoughts? Why do we cipher what i s the real reason. We find the only reason people c! onceptualise is to solve some problem that we are facing either a desire that unavoidably to be fulfilled or some instinct. So when a man is hungry, he begins to ideate because he has to fulfil a organic need, he has to find provender (how does he know what food to eat?) and he has to acquire it, etcfrom this we can fold that there are four elements needed to think; 1.          precedent Information 2.         Senses 3.         Reality 4.          attend We need previous(prenominal) information because without the previous information, taking the example above, how would someone know what food is? We need senses to acquire the information because the man would not be otherwise able to olfactory sensation the food or see it so he can connect it to the previous information and derive that this is food. He needs a reality otherwise his senses are useless and he cannot get any information. Last he needs a mind because he ne eds someway of organising the information to produce a thought. If you want to get a full essay, order it on our website: BestEssayCheap.com

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